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The Social History of Smoking

George Latimer Apperson

Chapter 5:

Among the many medicinal virtues attributed to tobacco was its supposed value as a preservative from contagion at times of plague. Hearne, the antiquary, writing early in 1721, said that he had been told that in the Great Plague of London of 1665 none of those who kept tobacconists' shops suffered from it, and this belief no doubt enhanced the medical reputation of the weed. I have also seen it stated that during the cholera epidemics of 1831, 1849, and 1866 not one London tobacconist died from that disease; but good authority for the statement seems to be lacking. Hutton, in his "History of Derby," says that when that town was visited by the plague in 1665, that at the "Headless-cross ... the market-people, having their mouths primed with tobacco as a preservative, brought their provisions.... It was observed, that this cruel affliction never attempted the premises of a tobacconist, a tanner or a shoemaker." Whatever ground there may have been for the belief in the prophylactic effect of smoking, there can be no doubt that in the seventeenth century it was firmly held. Howell in one of his "Familiar Letters" dated January 1, 1646, says that the smoke of tobacco is "one of the wholesomest sents that is against all contagious airs, for it overmasters all other smells, as King James they say found true, when being once a hunting, a showr of rain drave him into a Pigsty for shelter, wher he caus'd a pipe full to Be taken of purpose." But here Mr. Howell is certainly drawing the long-bow. One cannot imagine the author of the "Counterblaste" countenancing the use of tobacco under any circumstances.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Women smokers were not confined to any one class of society. The Rev. Giles Moore, Rector of Horsted Keynes, Sussex, made a note in his journal and account book in 1665 of "Tobacco for my wyfe, 3d." As from other entries in Mr. Moore's account book we know that two ounces cost him one shilling, we may wonder what Mrs. Moore was going to do with her half-ounce. There is no other reference to tobacco for her in the journal and account book. Possibly she was not a smoker at all, but needed the tobacco for some medicinal purpose. There is ample evidence to show that in the seventeenth century extraordinary medicinal virtues continued to be attributed to the "divine weed."

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